(In this 8th installment of this blog’s Huangling Bei 皇陵碑 translation, Zhu Yuanzhang leads his army across the Yangzi River and captures Nanjing, which will become the capital of the Ming Dynasty. Click here to see the previous section. Also – click on any line number to see complete annotations of each section.)
Line 71: 於是家有眷屬，外練兵港。From then on, my household had relatives in it. Beyond us, my soldiers were well trained and ready
Line 72: 群雄並驅，飲食不遑。Our band of heroes galloped off, with no more leisure for dining and drinking.
Line 71: This line marks the transition from an extended description of being reunited with family to Zhu’s military exploits. The second half of the phrase, “my soldiers were well trained and ready 外練兵港” is literally “exterior trained, weapons sharpened.” The word “exterior 外” indicates the physical body being strong and ready for battle, but also refers to Zhu’s switch from talking about his interior family life to the external world his troops must now face.Continue reading →
Line 61: I convinced the locals 倡農夫. These locals were farmers in the Huai River valley, in today’s Anhui Province. Zhu Yuanzhang is calling on them to join a righteous cause (as opposed to what the ruling Mongols would have deemed a rebellion). The recruits were joining Zhu’s original band of “24 heroes,” who have been named in several places and included companions like Tang He 汤和 and Xu Da 徐达, the future generals who would fight at his side straight through to the dynastic founding in 1368.Continue reading →
Zhu Yuanzhang 朱元璋 is famous as the peasant-turned-rebel who defeated the Mongols and founded the Ming Dynasty in 1368. However, prior to tying on a red turban and joining the rebellion, Zhu spent eight formative years as a Buddhist monk. It is these years that are the focus of the middle third of the Imperial Tomb Tablet of the Great Ming 大明皇陵之碑. Understanding how the Ming founder’s religious beliefs guided his path to the throne is another reason why this text matters.
To recap: after losing his entire family to a plague strike and its aftermath, the orphaned 16-year-old Zhu would have hardly looked like a future emperor. In fact, he ranks as China’s most unlikely dynastic founder. Continue reading →
Line 51:Escaping or guarding, both were inauspicious 卜逃卜守則不吉.Zhu Yuanzhang is throwing divination shells – like the modern set in the photo advertisement at right – to get an answer from the Qielan Buddha as to whether he should escape the chaos around him, or stay and guard his looted temple. The shells are landing interior side down for Zhu, an inauspicious yin/yin reply.